AKHTAR N JANJUA

Allah created humans from a male and a female and made into tribes and nations for identification. However the most righteous is the most honoured. No Arab has any superiority over a non-Arab nor is a White any way better than a Black. All created beings are the decendants of Adam and existence of Adam sprang from dust. hence all claims to superiority and greatness, all demands for blood or ransom and all false traits or trends of rule are false.

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Monday, November 18, 2024

1:04 PM

Unveiling the Illusion: Navigating Pakistan's Socio-Political Landscape

Carl Sagan, the renowned American astronomer, once remarked:


"One of the saddest lessons of history is this: If we’ve been bamboozled long enough, we tend to reject any evidence of the bamboozle. We’re no longer interested in finding out the truth. The bamboozle has captured us. It’s simply too painful to acknowledge, even to ourselves, that we’ve been taken. Once you give a charlatan power over you, you almost never get it back."


This profound observation finds a stark reflection in the current socio-political climate of Pakistan. For decades, the people of Pakistan have been entangled in a web of deceit spun by various rulers who have exploited their trust. The recurring cycles of promises and betrayals have left the populace disillusioned, yet unable to break free from the charlatans' grip.


In the midst of this deception, a significant cognitive disorder comes into play. Known as confirmation bias, this psychological phenomenon occurs when people believe something and then take it as the absolute truth, disregarding any contradictory evidence. This disorder is particularly prevalent among many Pakistani leaders, who, convinced of their own narratives, reject any information that challenges their tunnel vision and view thereof.

Influenced by the confirmation bias the authority figures, begin to accept these notions as undeniable truths. This leads to a dangerous cycle where misinformation and manipulation are perpetuated, making it exceedingly difficult to uncover and accept the real truth.

The impact of this disorder is evident in various aspects of Pakistan's socio-political landscape. Take, for instance, the economic policies that have often been touted as solutions to the nation's financial woes. Despite repeated failures, these policies continue to be promoted and accepted, with leaders and citizens alike clinging to the hope that they will eventually yield positive results. The reluctance to acknowledge past mistakes and learn from them perpetuates the cycle of deception and stagnation.

Moreover, the polarization within the society, fueled by biased rhetoric, further entrenches this cognitive bias. Supporters of different factions are often so deeply entrenched in their beliefs that they refuse to consider alternative perspectives. This divisiveness hinders constructive dialogue and the pursuit of genuine solutions to the nation's problems.


Breaking free from this cycle requires a collective effort to embrace critical thinking and open-mindedness. The first step is to acknowledge that we have been bamboozled and that it is not too late to seek the truth. It necessitates a willingness to question those who err, scrutinize their actions, and hold them accountable. Only by doing so can we reclaim our power and pave the way for a more transparent and just society.

In the words of the mystic poet Rumi:

"The Soul has been given its own ears to hear things mind does not understand."

Let us strive to listen with our souls, to seek the truths that lie beyond the veil of deception, and to work towards a future where honesty and integrity prevail. By recognizing and overcoming the cognitive biases that have held us captive, we can begin to unravel the bamboozle and forge a path towards genuine progress and enlightenment for Pakistan.



Akhtar N Janjua

1:04 PM

Actions Speak Louder: The Perpetual Crossroads

 Why and in what context, someone had said, "Don't trust their words, TRUST THEIR ACTIONS, because actions will prove WHY WORDS WERE MEANINGLESS," but it is more relevant than ever in the context of Pakistan's current political, social, judicial, and economic crises. Words have often been wielded as tools of manipulation, promising hope, justice, and prosperity. Yet, the reality that unfolds through actions paints a starkly different picture, revealing the true intentions behind the blatency.


Pakistan's political landscape since 50s has been marred by instability, with grandiose but false claims about safeguarding democracy, upholding the rule of law, and delivering economic prosperity;  actions always contradicting the robotic rhetoric. Actually the political arena has been a battleground for power, where personal ambitions and partisan interests have overshadowed the collective good of the Nation.

The persistent struggle for power has led to a breakdown in governance, where state institutions are weakened, and public trust in the  system(s) is eroded. The actions of those in power—ranging from political maneuvering to suppress opposition to using state resources for personal gain—have highlighted the stark contrast between the words and deeds. The result is a governance vacuum, where citizens are left to bear the brunt of incompetence and corruption.

The judiciary, often hailed as the guardian of the Constitution and the protector of citizens' rights, has not been immune to the coercive machinations at play. While judicial independence is frequently espoused in public statements, actions within the judiciary tell a different story. The selective application of justice, influenced by pressures and personal biases, has led to a crisis of confidence in the judicial system. Cases that should have been resolved impartially have instead become tools of vendettas. The law, meant to be blind, is wielded perceptively to ‘target the indicated targets’ while shielding the plunderers and usurpers. This erosion of judicial independence has undermined the rule of law deepening the sense of injustice among the populace.

Economically, Pakistan finds itself in dire straits, with inflation soaring, unemployment rising, and poverty levels reaching alarming heights. The promises of economic revival and prosperity have remained unfulfilled. Instead, actions have demonstrated a pattern of deliberate loot, gross mismanagement, policy inconsistency, and a failure to address structural issues within the economy.

The social fabric of the Nation is fraying as a result. With increasing inequality, a lack of access to basic services, and a growing sense of disenfranchisement, social discontent is on the rise. The actions—or inactions—of those in power have exacerbated the socio-economic divide, leaving the most vulnerable segments of society to fend for themselves.

Perhaps the most troubling aspect of the current crisis is the willful defiance of the Constitution and the law by those entrusted with upholding them. The Constitution, which should serve as the supreme law of the land, has been repeatedly undermined through unconstitutional actions, including the manipulation of electoral processes, and the bypassing of legal procedures.

This blatant disregard for the rule of law has set a dangerous precedent, where the very foundation of the state is being eroded. When the law is no longer respected by those in power, it creates a culture of impunity, where anything goes as long as it serves the interests of the ruling elite.

The unending crises in Pakistan serves as a stark reminder that words are uttered to hide behind but actions reveal the truth instantly. The actions of those in power have irreparably betrayed the trust of the people.  


As Pakistan grapples with its political, social, judicial, and economic challenges, it is imperative to accept the gigantic failure by all concerned, rerouting the path to Constitution and Rule of Law for steering the nation back on course. It will require a collective demand for accountability, justice, and adherence———where actions align with the words of mouth, and the well-being of the people is placed above personal vendettas, gains and desire to perpetuate.

SELFLESSNESS, SELFLESSNESS and SELFLESSNESS …. is the message of Quaid-e-Azam from Barzakh … 

Shall we heed?


Akhtar Janjua

1:02 PM

مر حبا ۔۔ ۔۔ ۔۔

 مر حبا ۔۔۔

اُتر کر حرا سے سوے قوم آیا

اور اک نسخہِ کیمیا ساتھ لایا


اور اس کیمیائ نسخے میں اللہ کریم نے فرمایا :-


وَ مَاۤ اَرْسَلْنٰكَ اِلَّا رَحْمَةً لِّلْعٰلَمِیْنَ


رحمت اس جہان ہی نہیں، تمام جہانوں کے لئے ۔۔۔


اور یہ بھی اعلان خداوندِ سب جہاں نے کروایا :-


قُلۡ اِنۡ کُنۡتُمۡ تُحِبُّوۡنَ اللّٰہَ فَاتَّبِعُوۡنِیۡ یُحۡبِبۡکُمُ اللّٰہُ وَ یَغۡفِرۡ لَکُمۡ ذُنُوۡبَکُمۡ ؕ وَ اللّٰہُ غَفُوۡرٌ رَّحِیۡمٌ


واہ سبحان اللہ، نبی (صلی اللہ علیہ وسلم) کی اتباع، مکافاتِ گناہ سے چھٹکارا دلاے اور اللہ کریم کا محبوب بناے۔


آج جہانِ فانی بالعموم، دنیاے اسلام بالخصوص اور عالمِ پاکستان بالنصوص جس نحوست و خبائث کا شکار ہیں اسکی وجوہ، “اتباعِ محبوبِ خدا” سے لا پرواہی، روحانیت سے بیگانگی، بے مذہبی سے یگانگی ہیں۔ جو کچھ ہو رہا ہے،اسے روحانیت و مذہب تو درکنار، انسانیت سے کوی سروکار نہیں۔ 


رجوع اور کھوی میراث پانے کے لئے دو جہتی علم بہت ضروری ۔۔۔ دینی اور دنیاوی۔ کائنات بذاتِ خود ایک روحانیحقیقت ہے۔ اور موجودہ سائنسی تحقیقات اس نظریے کی تائید کرتی ہیں۔ آئن سٹائن ویسے ہی تو نہیں پکار اُٹھا تھا،کہ مذہبی اور عصری تعلیم کا “کمپاونڈ” بہت ضروری ہے، “سائنس، روحانیت کے بغیر لولا لنگڑا، اور روحانیتسائنس کے بغیر اندھی”، ایک اورمغربی مفکر ہی نے آواز لگای تھی کہ @دنیا میں ایک نئی روح پھونکنے کے لئے، رسومو رواجِ بد بدلنے کے لئے، اندازِ حیات کو سیدھی ڈگر پر ڈالنے کے لئے، کوہِ طُور یا صحراے عرب سے روحانیت کی ایکطاقتور لہر لانا ضروری ہے@۔ 


اللہ کریم نے انسانی روح میں ایک ایسی طاقت دی ہوی ہے کہ جس کا اظہار صراطِ مستقیم پر چلنے سے ہو سکتا ہے،انسان، انسان بن سکتا ہے اور کائنات کا ذرہ ذرہ اس کے لئے نُور ۔۔۔


جلوس بہت اچھے، درودوں کی محافل اور ہدیہِ نعت سبحان اللہ ۔۔۔ لیکن اتباع ضروری، جس کے لئے اول جاننا اورجاننے کے بعد ماننا لازم ۔۔۔


نہیں تو گھپ اندھیروں میں ٹامک ٹوئیاں، یاوہ گوئیاں اور رسوائیاں یہاں پر بھی اور وہاں پر بھی مقدر۔ 


اللہ کریم ہمیں جاننے، ماننے اور عمل کی توفیق عطا فرماے۔ 

بجاہِ رحمت العالمین صلی اللہ علیہ وسلم۔ 


مولود مبارک ۔۔۔


کھائی قرآں نے خاکِ گزر کی قسم

اُس کفِ پا کی حُرمت پہ لاکھوں سلام


جس سہانی گھڑی چمکا طیبہ کا چاند

اُس دل افروز ساعت پہ لاکھوں سلام



اختر جنجوعہ




1:01 PM

‘The Writing on the Wall’ … Political Blindness and the Looming Consequences

 ‘The Writing on the Wall’ … Political Blindness and the Looming Consequences


In Pakistan, the saying ‘the writing on the wall’ often feels like an understatement. For decades, the path Pakistan has taken has echoed with warnings - warnings visible to anyone with eyes to see and a mind willing to grasp reality. But it seems that those holding the reins of power are either blind to these signals or choose to ignore them, acting as though the nation’s challenges will resolve themselves or, worse, as if these challenges simply do not exist.



The socio-political elite of Pakistan, whether in the government, the judiciary, or other power centers, often appear oblivious to the crises unfolding around them. While the country is plagued by economic instability, judicial inconsistency, social fragmentation, and governance malfunctions, those with influence persistently exhibit a troubling detachment from reality. This detachment is not due to a lack of resources or intelligence but appears rooted in an unwillingness to acknowledge or confront hard truths, reflecting an unshakable conviction in their own narratives rather than in the stark truths facing the nation.


This blindness is best described as selective; an intentional disregard for uncomfortable facts that could disrupt the status quo. For instance, Pakistan’s judiciary has been criticized for partial judgments and politically driven rulings. Those who sit in these powerful positions should be the guardians of justice, yet the trust of the people in judicial fairness dwindles by the day. The failure to course-correct in such a crucial institution creates a social unrest that sows doubt and mistrust across society.


Pakistan’s economic downfall is no hidden secret; it is chronicled in the struggling economy, soaring inflation, and rising unemployment. The common citizen faces escalating food and utility costs, while industries that could stimulate economic growth falter. Instead of addressing these systemic issues, leadership often resorts to short-sighted decisions and unsustainable loans, avoiding the structural reforms required for long-term stability.


This economic turbulence is coupled with a growing wealth gap, a symptom of policies skewed towards protecting the elite rather than the general populace. Meanwhile, millions are forced to bear the brunt of economic policies that serve the interests of the privileged few. The ‘writing on the wall’ here is clear - without significant restructuring and prioritizing of the public good over personal gains, economic collapse looms ominously.


Political infighting and polarized alliances have been hallmarks of Pakistan’s governance, resulting in weakened institutions, fractured policies, and a country on the verge of internal strife. Politics here is increasingly defined by factional loyalty, with little regard for the collective well-being of the country. Instead of working together to address the urgent needs of the nation, leaders are preoccupied with maintaining power, regardless of the cost to Pakistan's future.


The polarization is so deep that even the basic tenets of governance and public service have been sacrificed. With each party, faction, or leader operating on personal and political agendas, the government’s ability to address issues with any semblance of efficiency has been severely compromised. This political blind spot not only delays solutions but actively deepens the crises Pakistan faces.


Civil society, which should serve as the conscience of the nation, is often repressed or ignored. Voices calling for transparency, reform, and accountability are marginalized, with dissenters facing intimidation or legal repercussions. When voices of reason are stifled, the gap between leaders and the people widens, breeding distrust, resentment, and hopelessness.


This “culture of silence” discourages not only criticism but any real attempt at reform. Leaders are insulated from the consequences of their decisions, and without true accountability, they are free to perpetuate policies that prioritize personal power over national welfare. ‘The writing on the wall’ is evident - without open discourse, reform, and genuine accountability, Pakistan’s potential will remain unrealized, chained by the very people tasked with its liberation.


The consequences of ignoring the obvious are both immediate and long-term. The public's frustration grows, manifesting in depression, unrest and social movements that, while passionate, lack the support and structure to bring about sustainable change. A nation’s stability is deeply connected to its people's sense of justice, trust, and hope in the future - qualities that, in Pakistan’s case, are eroding rapidly.


If Pakistan's leadership fails to change course and acknowledge the glaring truths laid out before them, the country could face a future marked by further economic collapse, social unrest, and perhaps even an irreparable breakdown of institutional structures. The people have grown weary of repeated promises of reform and stability; they demand real action, not rhetoric.


The solution lies in a shift from denial to awareness, from personal gain to collective responsibility. Those in power must recognize the ramifications of their inaction and start to prioritize Pakistan’s welfare over their ambitions. It is no longer sufficient to hope that things will magically improve; the path to recovery requires deliberate, committed steps toward restructuring economic policies, unifying the political landscape, and restoring trust in justice and governance.


The warning signs are there, vivid and unmissable. Those who truly care about Pakistan must read and act on this ‘writing on the wall’. Allah Karim’s absolutely clear message needs to be understood by all “Verily Allah Will Never Change The Condition of A People Unless They Change What Is Within Themselves 11-13) especially Pakistan’s leadership must embrace this … for the time to act is now - or risk witnessing a future that no amount of power can alter.



A N J

Sunday, July 28, 2024

4:08 PM

A Call for Unity and Positive Change in Pakistan


Friends, well-read and sincere gentlemen who believe in constructivism and rational choices have been making earnest pleas to everyone who wants to see Pakistan as a powerful, peaceful, and prosperous state. Unfortunately, their appeals seem to have fallen on deaf ears. Some are either overconfident in their ability to handle everything alone or pessimistic and afraid of the outcomes of collaboration. As a result, Pakistan is on the losing side.

The game of getting equal, turning personal biases, hurts and power-mongering into animosity, allegations and counter-allegations continues unabated. The culture of ‘Self before anything else’ has become pervasive. People never acknowledge their mistakes; it's always someone else's fault. This endless perfidious cycle has done little to address the root causes of our problems. Instead, it has created a society more focused on hate, vendetta, fault-finding, and escaping accountability than on finding solutions. No one admits failure; everyone claims personal success.


کام کو چھوڑ کے ہم نام کے پیچھے ہیں عطا     

وہ شجر بوۓ نہیں جن کے ثمر مانگتے ہیں


The decay is widespread, and everything is unraveling … Long List, only few below (All progressive and interconnected) :-


The First - Homes apparently have stopped churning out ‘Citizens’; early stages gone for the Candy Crush and later, opportunity allowing, ‘Crush the State Resources’. 


The Second … Our Educational Institutions, struggle with outdated curricula and inadequate resources. Product … On the display everywhere. 


Third … The Healthcare System, meant to safeguard the well-being of our citizens, is plagued by inefficiency and corruption. 


Fourth … The Planners and the Plans … Developmental and Welfare projects, which should herald progress, often become symbols of loot, mismanagement and broken promises. 


Fifth … Decades of bad governance, mismanagement, and swindling have left every Pakistani, from the newly conceived to those nearing the grave, under significant debt that may take decades to reduce and service.


These and many more are not merely failures of the State; these are collective failures that require collective responsibility.


Embracing  Reality 

The journey towards a better Pakistan starts with embracing Unity, Sincerity, State before Self mentality and Across the Board Accountability. Each of us has a role to play in this transformation. Whoever and wherever we are, our contributions matter. Instead of waiting for change to happen, we must be the change we wish to see. Let bygones be bygones and make a fresh start.


A Vision for the Future

Despite the current dismal conditions, there is hope. The potential for a prosperous and harmonious Pakistan exists within each of us. We have the talent, the resources, and the spirit to overcome adversity. However, this potential can only be realized if we shift our mindset from hate, vendetta, greed, selfishness and blame,  to action, from despair to hope, and from division to unity.

Ours is the Agro-Based State (much of the extremely fertile agricultural land though has been devoured by lemming-factor thrown Housing Societies) saving (the land), ploughing, sowing and scientific growing need of the hour.  We had a proficient Industrial base that must be revived. Our nation is rich in mineral resources, cultural heritage, natural beauty, and human capital. We are a land of diverse opportunities. By fostering a culture of positivity and resilience, we can harness these opportunities and transform them into tangible outcomes.


The Power of Positive Thinking

DREAMS DO MATERIALIZE. Somebody said, “The only place where dreams become impossible is in the thinking of the dreamer.”


This quote serves as a powerful reminder of the importance of maintaining a positive outlook. Our dreams for a better Pakistan are not unattainable fantasies; they are achievable goals that require dedication, optimism, and hard work. Positive thinking is not about ignoring our problems; it is about believing in our ability to solve them.


Let us move  towards a culture of accountability and positive action. Our successes and failures are our own, and it is within our power to shape the future of our nation. By dreaming big, thinking positively, and working collaboratively, (time running out fast) we can navigate through these dismal times and create a Pakistan that we are all proud to call home.


The journey will not be easy, but with determination and unity, we can turn our dreams into reality. 


Let us dream, Believe, and Achieve—Together



Akhtar N Janjua