Just read a very thought provoking FB post by brother Asif Alvi. The crux of his post goes, "My analysis suggests a very dangerous. Whom to blame as we don't know who is heading our nation. There is power hungry political elite that is hand in hand with bureaucracy.

Anybody who has some knowledge of political science and society may suggest some remedy. But, keep in mind that when in late mid sixties, it was written on the walls that East Pakistan is drifting away from federation, we celebrated OP SEARCHLIGHT."

(Laying no claim on 'knowledge of political science and society' ... my two pennies). 

The recent events highlighted in the post raise crucial questions about the state of our nation and the effectiveness of our political, diplomatic, and sociological systems. From political unrest to social injustices and international tensions, it is evident that Pakistan is facing significant challenges that require urgent attention and reform.

The concerns raised about the erosion of trust in our political and sociological systems are valid and demand serious consideration. The incidents mentioned, including the letter by judges of IHC, the Bahawalnagar incident, and the police misconduct, across the country underscore the deep-rooted issues plaguing our society. Moreover, the growing dissatisfaction with election results and the hostile international borders further exacerbate the sense of instability and uncertainty.

In such tumultuous times, it is imperative that we critically evaluate our existing systems and explore avenues for meaningful change. The current power dynamics, characterized by a power-hungry political elite and a complacent bureaucracy, have contributed to the erosion of governance and accountability.

To address these challenges, we must first acknowledge the need for systemic reform. This requires a comprehensive approach that addresses political, social, and economic issues holistically. We need leaders who prioritize the interests of the people over personal gain and who are committed to fostering transparency, justice, and equality.

Furthermore, we must empower civil society, media, and other democratic institutions to hold those in power accountable and ensure that the voices of the people are heard. Transparency and accountability must be at the forefront of our efforts to rebuild trust in our institutions and restore faith in our democracy.

While the road ahead may be challenging, we must remain hopeful and resilient. History has shown that nations can overcome seemingly insurmountable challenges through unity, determination, and collective action. As Pakistanis, we have a shared responsibility to work towards a brighter future for our nation and future generations.

In conclusion, the current state of affairs in Pakistan calls for a reimagining of our political, diplomatic, and sociological systems. It is time for bold and transformative change that prioritizes the well-being and prosperity of all citizens. 

Let us come together to build a Pakistan that is just, prosperous, and inclusive for all.

A N J

In the midst of widespread corruption and greed, a timeless Chinese proverb offers a poignant reminder of the true value of wealth and prosperity. The proverb states, "Unsullied Poverty is Always Happy, while Impure Wealth Brings with it Many Sorrows." This age-old wisdom serves as a powerful commentary on the moral implications of how wealth is obtained and the consequences it carries.

At its core, the proverb underscores the stark contrast between wealth acquired through honest means and that obtained through deceit, violence, corruption or exploitation. "Impure Wealth," tainted by corruption and immorality, may bring prosperity, (it does) but it also carries a heavy burden of sorrows and regrets and ever-haunting fear. This type of wealth is built on a foundation of injustice and wrongdoing, leading to a myriad of ethical, social, and psychological consequences and invariably contributes to the erosion of societal values and norms.

In contrast, “Unsullied Poverty" refers to a state of humble living free from the stain of corruption or ill-gotten gains. While lacking material abundance, those who live in unsullied poverty often find contentment and happiness in the simplicity of their lives. Their wealth may be modest, but it is earned through honest labour and ethical practices, bringing with it a sense of fulfillment and blessings.

The proverb's message is clear: true wealth is not measured by the size of one's bank account but by the integrity of one's character and the righteousness of one's actions. Wealth obtained honestly, no matter how modest, is imbued with blessings and brings a sense of peace and contentment.

As Pakistan grapples with rampant corruption and greed among its elite, it is crucial to heed the wisdom of this proverb. Let us strive to pursue wealth with integrity and moral uprightness, knowing that true happiness and contentment are found not in material possessions but in the purity of our hearts and the righteousness of our actions. Only by embracing the principles of honesty, justice, and ethical conduct can we hope to build a society where all can thrive and prosper.

A N J

: بات 

طنز کرنے کی نہیں ہے ۔۔۔

خوش ہونے کی نہیں ہے ۔۔۔

طغرے لہرانے کی نہیں ہے ۔۔۔

اترانے کی نہیں ہے ۔۔۔

بات :

پچھتانے کی ہے ۔۔۔

شرمانے کی ہے ۔۔۔

گریبان میں جھانکنے کی ہے ۔۔۔

چاک گریبان ٹانکنے کی ہے ۔۔۔

لمحہ فکریہ ہے :

غلطیاں کب سے اور کہاں کہاں ہوئیں ؟

کیوں غلطیوں کا ادراک اور تدارک نہیں ہوا ؟

تصحیح کرنے کے لیے اب کیا اقدام کرنے ہیں ؟

رِستے، سرطان بنتے گھاو کیسے بھرنے ہیں؟

ملک و ملت کیسے سرخرُو کرنے ہیں ؟

یاد رکھنے کی بات :

قانون فطرت ہے کہ “کرنی بھرنی پڑتی ہے”-

اگر یہاں بچنا مشکل ہے تو وہاں تو ۔۔۔

لَهَا مَا كَسَبَتْ وَعَلَیْهَا مَا اكْتَسَبَتْ

یقیننا ہے۔ 

اللہ کریم سوچنے کی صلاحیت دی ہے تو اس کے مثبت استعمال کی توفیق   بھی عطا فرما دے ۔۔۔

اللہ کریم جیسے تُو چاہتا ہے ہمیں ایسا بنا دے ۔۔۔

آمین ۔۔۔

ا ن ج

 سدا سلامت پاکستان ۔ تا قیامت پاکستان

الہی خیر گردانی ۔۔۔

خبر پڑھی کہ سعودی عرب میں گدا گروں کے خلاف مہم میں سینکڑوں گرفتار کر لیے گئے ہیں۔ سر شرم سے جھکا کہرہورٹ کے مطابق ان میں نوے فیصد پاکستانی ہیں۔ 

کیوں؟

کیسے؟

کس لیے؟

پاکستان عطیہ خداوندی

معدنی ذخائر کا منبع

پھولوں، پھلوں اور زرعی اجناس کا نخلستان

مرغزاروں، میدانوں، فلک پوش چٹانوں، صحراوں، دریاوں کا دیس

یزدانی اور انسانی وسائل کا خزینہ

پھر کیوں وطن کے اندر ہر چوک، ہر منڈی، ہر رستے، ہر بازار، ہر در پر کھڑے ہاتھ بڑھاے، دامن پھیلاے مانگنے والے قطاراندر قطار ۔۔۔۔ 

اور اب بدیس میں بھی؟

اس لیے کہ جہاں “ذات” دین، آئین،ایمان، پیمان اور پاکستان سے بڑی ہو

جہاں رہنماوں کو لوٹنے کی پڑی ہوں

جہاں انصاف “ہاتھ کی میل” ۔۔۔ اور ۔۔۔ “گُرز کی تال” پر بٹتا ہو

جہاں غریب انصاف کے لیے عمر بھر بھٹکتا ہو،سرپھٹکتا ہو

جہاں وطن کو سمجھے 

ہر لٹیرا، فصلی بٹیرا

ایمان فراموش، ضمیر فروش

اپنی چراگاہ اور کھل کھیلنے کے لیے محفوظ پناہ گاہ ۔۔۔ 

وہاں نُور کا دخُول کیسے ہو؟ 

ظلمات کا خروج کیسے ہو؟ 

خوشحالی کیسے بھگاے بد حالی کو؟

سوال ابھرتے ہیں تو ذہن جاتا ہے 

بڑے بڑے ایوانوں میں

تاریخ کے کُوڑا دانوں میں ۔۔۔ 

کُلُ من علیہا فان ۔۔۔اور ۔۔۔ الیوم نختم علی افواہہم پر ۔۔۔

الہی خیر گردانی۔ ۔۔۔

 اندھیر ہی اندھیر

ایک طرف ناچتے ساے

دم ہلاتے دوپاے 

اور دوسری طرف سسکتا بلکتا پاکستان ۔۔۔

کچھ نمک سے بھری تھیلیاں کھولیے 

پھر میرے گھاؤ کی پٹیاں کھولیے 

میرے پر تو کتر ہی دئے آپ نے 

اب تو پیروں کی یہ رسیاں کھولیے 

پہلے آہٹ کو پہچانئے تو سہی 

جلد بازی میں مت کنڈیاں کھولیے 

بھیج سکتا ہے کاغذ کے بم بھی کوئی 

ایسے جھٹکے سے مت چٹھیاں کھولیے 

جس کو بکنا ہے چپکے سے بک جائے گا 

یوں کھلے عام مت منڈیاں کھولیے

اور  ہر پاکستانی کے لیے (بزبانِ شاعر) - - - 

بدل دے بادۂِ  کہنہ بدل دے ساغرِ گل کو 

بدل دے طرزِ مے نوشی بدل دے رنگِ محفل کو

بدل دے قصۂِ مجنون پابندِ سلاسل کو 

بدل دے داستانِ  کہنۂ لیلیٰ محمل کو 

بدل دے گلشنِ ہستی کے خونیں لالہ زاروں کو 

بدل دے محفلِ عشرت کے کہنہ بادہ خواروں کو 

بدل دے کہکشاں کو چاند کو سورج کو تاروں کو 

بدل دے ان سبھی فرقت کے جھوٹے غم گساروں کو 

بدل دے اک نئے انداز میں رفتارِ فطرت کو 

بدل دے اک نئی تنظیم میں پیکارِ فطرت کو 

بدل دے کیف آگیں لطف میں آزارِ فطرت کو 

بدل دے بربط ہستی کے ہر اک تارِ فطرت کو 

یہ راز کامرانی ہے اسی میں کامیابی ہے 

یہاں ہر دم تغیر ہے یہ فطرت انقلابی

ا ن ج